WASHINGTON — In the middle of a rousing rendition of “We Shall Overcome” on Sunday morning, the Rev. William H. Lamar IV of the Metropolitan African Methodist Episcopal Church created a sudden modify to the lyrics.

“O.K., we are not afraid, but replace ‘someday’ with ‘today,’” he told the congregation.

The worshipers sang back: “We are not afraid these days.”

On the day just before Martin Luther King’s Birthday, African-American churchgoers gathered as they always do, to pray, give thanks and reflect on the state of race in America. But following a disheartening week and an even a lot more disheartening year, black Americans interviewed on Sunday stated they have been struggling to comprehend what was happening in a country that so recently had an African-American president.

“I’ve been involved in the civil rights movement considering that my college days, and I’m not confident I’ve ever been much more confused than I am appropriate now,” mentioned Sterling Tucker, 94, a civil rights leader in Washington. “There’s not a lot of honesty in the nation now about who we are and exactly where we are.”

In interviews at churches in Washington Atlanta Kansas City, Mo. Miami and Brockton, Mass., black Americans expressed aggravation and disappointment about the direction of the country in Donald Trump’s very first year in office.

They mentioned they saw America slipping into an earlier, uglier version of itself. And when Mr. Trump used crude words to describe Haiti and African countries in an immigration discussion, they stated, he was voicing what many Americans had been thinking, even if it was some thing they no longer felt comfortable saying: America prefers white people.

“Donald Trump is America’s id,” stated Pastor Lamar, whose 180-year-old church is 5 blocks from the White Home. “He is as American as baseball and apple pie.”

He added, “America has to consider long and difficult about regardless of whether it desires anything various.”

For millions of Americans, Mr. Trump’s initial year in workplace has been a time of fresh uncertainty and anxiousness, complete of setbacks each on policy and in attitudes. Worshipers on Sunday had been heavy with these feelings.

“The mood? It is cold, like the weather,” said Shirley Ambush, 62, as she huddled in a winter coat, waiting with friends for the doors to open at an auditorium in Washington exactly where the Rev. Jeremiah A. Wright Jr. was to preach.

Ms. Ambush, a retired college principal from Frederick, Md., place the blame squarely on Mr. Trump. “He is slashing every little thing that we achieved,” she mentioned as she pushed inside with the crowd. “Cutting it with a knife. Shredding it to pieces.”

In the Little Haiti neighborhood of Miami, Saintalise Briceus, 85, a worshiper at the Notre Dame d’Haiti Catholic Church, was offended by the president’s remarks.

“He mentioned my nation was caca,” mentioned Ms. Briceus, a native of Port-de-Paix who moved to the United States in 1978. “I do not really feel good about it. I’m angry. My nation is a good country.”

In Atlanta, the Rev. Dr. Raphael G. Warnock, the senior pastor of the church exactly where the Rev. Dr. Martin Luther King Jr. was co-pastor, rewrote component of his sermon after Mr. Trump’s comment. (Mr. Trump later denied he stated it, and on Sunday, a Republican senator who was present did as well.)

“What we heard was not new it was a new low,” Dr. Warnock said. “I had to wrestle with how do I characterize what he said without saying it.”

What emerged was a service that swerved amongst the previous and the present, a renewed political reckoning and an additional denunciation of the president from one particular of the country’s most prominent black churches. Just before a rapt crowd that integrated Dr. King’s only surviving sibling, Dr. Warnock accused Mr. Trump of trafficking in “hate speech” and described him as “willfully ignorant, racist, xenophobic.”

“I don’t know that he’s listening, and I don’t know that it matters,” Dr. Warnock mentioned in an interview. “Even if Trump were to leave tomorrow, we still have to deal with the massive segment of white evangelicals who voted for Trump. My battle is not so much with Trump as it is with Trumpism.”

Mr. Tucker said that possibly the progress the civil rights movement had fought for had missed parts of the country. Possibly black progress had engendered much more resistance than he had understood.

“We moved beyond a point, but we didn’t carry the nation with us,” he said. These days he hears white folks complain that their issues have been forgotten as political leaders focus on black misery. “White folks are saying that what has happened is you took equality from some white folks and gave it to black people,” he mentioned. “That’s exactly where we are proper now, I believe.”

Some say that Mr. Trump’s language is distracting from an essential policy question that will have an effect on millions of individuals. But church leaders mentioned that created his remarks all the a lot more inexcusable. Words matter all the a lot more, they said, when they come from the mouth of the president.

“This is not a Confederate uncle that’s locked away in the attic,” said Thabiti Anyabwile, pastor of Anacostia River Church in Washington. “This is someone who is creating policies, and he’s performing so from an openly racist point of view.”

He added: “It teaches us that our country is in peril. We are in danger of going back to these old policies. If we are not awake and active, that will surely be what will occur.”

Some worshipers on Sunday prayed for Mr. Trump.

In Brockton, Mass., a largely blue-collar city south of Boston, the pastor at St. Edith Stein Roman Catholic Church never pointed out Mr. Trump in the morning service. But Beatrice Wakahia, 40, an immigrant from Kenya who came to worship, was considering about him anyway.

“I was praying for the nation, I’m praying for his cabinet,” Ms. Wakahia stated. “Maybe the Holy Spirit will guide him.”

The pastor of Kuomba United Methodist Church on the northeast side of Kansas City, Mo., was considering of Mr. Trump as nicely. The Rev. Fataki Mutambala, a refugee from the Democratic Republic of Congo, told his congregants not to let President Trump’s words disturb them.

“Don’t be mad about the message that you received from Donald Trump,” mentioned Mr. Mutambala, who came to the United States 3 years ago. “The respect that you acquire is from God.”

He urged his flock to ignore the president’s remark. “Forgive the message that has been stated,” he told them, “and really feel content and hope in the name of Jesus Christ.”

American-born black church leaders were angrier.

Mr. Anyabwile noted that today’s problems have been rooted early in the nation’s history, and observed that in contrast to Germany soon after the Holocaust, the American South has not been forced to completely confront the legacy of slavery and the Civil War.

“Corners of the nation could place their hands in their pockets, whistle and quietly shuffle off, as if the history was in no way theirs,” he mentioned.

But that history can rear its head. “We are in the grips of the revenge of an American conscience that is in no way repented of its racist history,” he mentioned. “Things that have been left smoldering, embers have caught a bit of wind from our existing president, and from time to time we are seeing flashes of fire.”

Pastor Lamar agreed that there was a issue with the American story.

“The narrative that held America together has been fractured,” he stated. “The ground is shifting underneath us. You have to inform a truthful story about how America got to exactly where it is. The factories are not gone simply because of immigration.”

In Miami, Mr. Trump’s negative stereotyping of immigrants, specifically Haitians, seemed to rankle most.

“The Haitians are family members-oriented, strict with their youngsters, and hard-functioning,” stated Xavier L. Suárez, who became Miami’s 1st Cuban-American mayor in the 1980s. He went to Notre Dame d’Haiti on Sunday to show assistance.

“If you’re going to stereotype them, you should say they’re law-abiding, super ethical, warm and sort to strangers,” he said. “They want to thrive in this nation, as I did, and turn out to be element of the American dream.”